An interesting report from the BBC reveals that the army is currently suffering from serious problems relating to desertion. The question I find myself asking is that why would anyone want to join a modern army in the first place? in the old days, recruitment of paid troops was simple. If obligation didnot provide all of the necessary troops for an army, there were always large partsof society who were too restless, too dangerous, too violent and too unscrupulous to exist even within the confines of a medieval society. Such people made useless farmers and townsfolk, but when given a wage, excellent mercenaries. Indeed, in many ways, it was the perfect deal. The mercenaries had a relatively free hand to rape, pillage and plunder until they had sated even the most brutal of their desires, society got to remove some of its most troublesome elements to elsewhere and inevitably had people to call upon when utterly despicable acts, such as the brutal destruction of the Italian town of Cesena, needed to be committed.
In contrast, the modern army appears to be an anachronism. The country needs to be defended, but as a society we abhor violence. A patriotic urge to fight for your country is all well and good, but how does that help when one has to commit the violent acts of killing which are inevitably a part of fighting for one's country? Certainly, such a question isn't, answered by the army's recruitment programme. You would be hard pressed, looking at the glossy Army advertising, to gain any understanding of the dark side of soldiery - The advertisements make soldiering seem like an adventure holiday or some sort of 'xtreme' sporting excursion. The fact is, It shouldn't be "The British Army: Be the Best", it should be "The British Army: Kill lots of people". If you don't advertise one of the most important parts of the job, is it any wonder that people begin to fall apart when they realise that it isn't all abseiling and team building exercises? As the news has shown us time and time again recently, there are certainly individuals who are callous enough to have no problems with killing people, even innocents. Why do we waste time paying to lock such individuals up when we could have them killing on our behalf? Oh, thats right, we've taken away all of the things that make soldiering fun - Crap pay, No looting, no pillaging, no ability to change sides etc. As a consequence we appear to be in a bit of a no-man's land. Too much order and discipline to attract societies most vile bastards, to much blood, guts and horror to be a long term career for more sensitive souls.
Mind you, you can't really blame the soldiers for suffering from stress. They are seriously let down by those in authority and by the fundamentally broken nature of modern warfare. If Mercenaries of the old world were untrustworthy, it was generally because the leaders of mercenary bands would not allow their employer to place them in situations where they would face certain death. Nowadays, the army is not led by a commander on the battlefield, but by a politician in Whitehall. The objectives the soldiers have to meet are political, not military. Thus, thanks to the wonders of the modern world, we have a modern, state-of-the-art sheafing its weapons, giving away its absolute advantage so that its men can be picked off one-by-one by the enemy. Our soldiers lives are sacrificed for the shortest of short-term political gain.
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"Professor Grayling, it saddens me to see a man as evidently eloquent and educated as yourself resorting to such desperate and base argumentation. You appeal to us to tell you what "Christianity qua a body of doctrine and belief" has done for science, but surely you should know that the question itself is in fact false. The doctrines of a religion are utterly powerless - they are merely words on a page. The only powers these doctrines have is to influence people to act. Naturally, if you ignore the work of the people who are influenced by those doctrines and the work of the institutions they go on to create, it is inevitable that the answer to your question will be that the doctrines have produced nothing of note - after all, the same could be said for science. If you ignore the work of all scientists and scientific institutions, what great advances has the concept of experimental science (as advocated by 13th century English monk Roger Bacon) made on its own? Very little. In terms of creating progress, both religious and scientific doctrines have to be translated into actions before they can deliver results. Quite frankly, I'm shocked that I have to point out something so elementary to a professor of Philosophy.
Following on from this, I fear that your of knowledge of history is possibly both deficient and too heavily influenced by works of modern-centric popular history. The thing people in general seem to forget when discussing history is that, until they were made known, the Church was as ignorant as the next man of its scientifc errors. Thus, for centuries, religion and science were able to live hapily hand in hand. Let us not forget, after all, that science needs to develop to a certain level before it can challenge the authority of the clergy. The Medieval Church had no problem promoting science as the word of medieval science often corroborated their views. Indeed, even when individuals came into conflict with the Church, it was not always for the reasons popular history would have us believe. Roger Bacon, for example, fell foul not because of his unorthodox scientific experimentation, but because of internal church politics (he was too closely allied with the extreme spiritual faction of the Franciscans.) The same can also be said for Galileo, whose downfall was chiefly linked to his characterisation of the Pope in the figure of 'Simplicus' rather than to his ideas of heliocintricity (ideas the Pope had asked him to write down). Such distortions and ugly characatures of the past are common these days, and I myself try to combat them with my own personal blog (http://www.everythingsgonewrong.blogspot.com). If you wish to have more profound thoughts on this subject, I strongly reccomend you consult witho historians who specialise in the periods in question. However, next time, i would also advise you to ponder the historical background of the institution in which you work before attacking the Church's contribution to science and learning."